Are women undermining themselves by using words like "sorry" in their communications? The truth ... is complicated. Here's what the soundbites miss
Photo: Getty Images

Are women undermining themselves by using words like "sorry" in their communications? The truth ... is complicated. Here's what the soundbites miss

You’ve probably seen the headlines. In recent weeks, there’s been a burst of media attention – from The View to Elle to the BBC (and the list goes on) about women’s words, in particular the “sorrys,” “justs” and other undermining phrases that often show up in what women write and say.

In the coverage, journalists, TV hosts, and others have raised some important questions:

Are women truly undermining themselves with these kinds of communication habits, or are they being strategic – softening what they have to say because that’s the only way they’ll be heard?

If women take out all those hedges and tentative words, won’t they be perceived as arrogant, aggressive or rude?

Is this advice just more criticism and blaming of women?

Men say these things too - why aren’t we asking men to stop using these words and phrases?

Is this really what we should be talking about, when it comes to women’s empowerment or gender equity?

I’d like to explore these questions, and share some of what I’ve learned working with hundreds of women around communication over the past several years. After all the recent media sound bites, I want to give special attention to what’s complex and multi-layered about this topic, and add some context that’s been missing from the coverage.

Question #1: Are women truly undermining themselves with these kinds of communication habits, or are they being strategic – softening what they have to say because that’s the only way they’ll be heard? 

In my first couple of years of writing and teaching about this topic, I focused on what women should take out of their speech and writing – the dozen or so common undermining words and phrases – from “I’m no expert in this, but…” to “Does that make sense?” to “I kind of think…” and so on. In the women’s leadership and public speaking trainings that I’d been a part of, I’d been taught how this kind of speech hurt the speaker’s credibility and impact, and I’d witnessed how transformative it was for me and my peers to eliminate them.

Yet the women in my courses had two distinct responses to this material. Many loved it. They were happy to discover undermining speech patterns they were unknowingly using. They reported back on the positive impacts of letting go of those habits – from being taken more seriously by colleagues, to hearing back on written communications more promptly, to feeling more confident when they spoke.

A smaller but significant cohort of women had very different feedback. They talked about having once been more direct communicators earlier in their careers, and being told at some point they were too aggressive, or that people didn’t like working with or for them, and that they needed to soften what they had to say. Interestingly, these women were far more likely than the other group to be working in large companies and often in male-dominated industries, rather than the arts, social sector, or in small business entrepreneurship.

Different women were using these speech patterns for different reasons:

Habit. Sometimes, a woman simply heard women and girls around her using these speech patterns, starting in childhood, and learned to speak this way. That tentative, self-deprecating language may have been a much-needed strategy for her mother or grandmother to be approved of or heard, but for her, it was simply a cultural norm learned, and then a habit, used now when it wasn’t necessary.

Self-doubt and fear. Other times, a woman would qualify and soften her speech because she was feeling insecure or afraid. She’d be thinking, “I’m not an expert in this so I really have no idea if this is a good point…” and then would say, “I’m not an expert in this, but…” She’d feel like there was something intrusive about her speaking up in a meeting and start her point with “Sorry but I’m just wondering….” In this case, again, again, her language wasn’t strategic or consciously crafted – it was simply a transparent reflection of her self-doubt.

Strategic softening. Other times, a woman used this language because she was concerned that if she did not, she wouldn’t be heard, liked, or effective in getting her goals met in the situation.

When women were primarily using the speech patterns out of habit or self-doubt, they benefited from letting go of them. But if they felt they were using the speech patterns for strategic softening, they had to do a little more work to think about where to go with their communications from there. This brings us to the next question. 

Question #2: If women take out all those hedges and tentative words, won’t they be perceived as arrogant, aggressive or rude? 

On ABC’s The View, host Joy Behar relayed to the audience that women have been instructed to never say “sorry” again. Instead of writing, “Sorry I missed our lunch” from now on, women should just write, “I missed our lunch,” she ridiculed.

Joking aside, this notion comes up for women in a more serious sense: “If I take all this nice-nice stuff out from what I say or write, won’t I sound mean or offensive? Won’t my emails sound as odd as “I missed our lunch”?

As I heard from more women saying that they felt they needed to use these speech habits in order to not been seen as arrogant or abrasive, I shifted my approach. In my courses, we continued to work on removing our undermining speech patterns. But we combined this with a conversation about the double-bind – the reality that women are often seen as unlikable if they are seen as highly competent. We also talked about the broader context for the double-bind, the well-documented phenomenon that individuals from any low-status or minority group within a culture tend to be seen as likable or competent, but not both, while individuals from the highest–status group within a culture are easily seen as both likable and competent. We looked at how these speech habits were sometimes used as a strategy (and were likely almost always used as a strategy, long ago) for women and other low status groups to come across as more likable, both by expressing humility/concern for others, and also by dumbing down one’s competence, tipping that competence-likability seesaw towards likability, in effect.

From there, we talked about two important steps women can take if they feel they need to dumb down their ideas or make their assertions more tentative in order to be heard:

A. Rigorously question our assumptions about when we need to “soften” what we have to say. We’re likely to vastly overestimate how often this is needed. Every woman can think back to experiences when she spoke boldly and paid a price for it. Maybe the price was a parent saying she was being arrogant or “bad,” or a boss saying she was “abrasive” and needed to “tone it down.”

The problem is that human beings have a “negativity bias.” We remember negative experiences more vividly than positive ones, and shape our behavior more in reaction to negative experiences than we do to positive ones. We do this even if the positive experiences far outsize the negative ones in number and import.

This means we’re more likely to remember the times we were criticized or shamed for speaking up, and not remember all the times doing so has worked in our favor. We’re more likely to change our behavior because of one or two or three very (emotionally or professionally) costly moments of being called out for being aggressive or abrasive, rather than to maintain a behavior of speaking forthrightly because so often, it helps us get what we want.

We have to ask ourselves: Am I getting consistent feedback softening my speech is necessary for my professional survival here, or am I relying on old or outlier experiences that stung and stayed with me? If am I getting those messages, do I want/need to stay here, and might I get a different response elsewhere, or even within a different part of this organization? Do I have evidence that softening is professional necessary, or am I confusing my personal discomfort with not being liked by everyone (a reality for most professional women – especially highly competent or senior ones) with a professional concern about likability?

B. Use alternative ways to convey warmth and likability. If we’re using self-deprecating speech to come across as more likable, as we often are, we instead try an alternative approach: conveying likability in positive, not self-undermining ways – such as humor, making personal connections, expressing appreciation for others – and showing a strong interest in their points of view.

In this model, instead of saying “sorry” when you’re merely following up with a colleague about something they owe you, for example, you ask for it in a way that expresses real empathy for the demands on their schedule and why it might be late. I can’t think of a scenario when a woman would want to soften her communication by undermining herself, rather than by using one of these more positive ways of conveying warmth. 

Question #3: Is telling women to change these speech habits just one more form of criticizing women?

If women end up feeling personally criticized, or like they’ve done something stupid or wrong by using these habits, that’s a problem.

In my view, calling out these speech habits is very different from calling out women. The criticism is not of the women using this speech but of culture that has rewarded this kind of speech in women and punished its opposite.

Contemporary women are alive at a transitional historical moment. We can become aware of the many influences of a patriarchal history and culture, and make choices about how we want to respond to and challenge those influences. This, in my view, is what the work around speech is about. It’s about seeing how we may have been socialized to be tentative, apologetic, less visible, and deciding if we’d like to choose differently.

Question #4: Why aren’t we telling men to make the same changes?

This question has come up in many of the media pieces on the topic. Some people have said that these speech changes aren’t being suggested to men simply because men would never care to worry about such things. Others have argued that the advice is directed at women because this is just one more way we are telling women that they are doing something wrong.

Yet there’s solid research showing that these speech habits aren’t interpreted the same way when they are used by men as they are when they are used by women. One study found that the use of qualifying phases only had an adverse effect on the speakers perceived level of authority when the speaker was a woman.

Think about the meetings or conversations you’re part of. If a very senior man uses tentative language around his point, the people in the room might hear it as him thinking aloud. If he apologizes a lot or expresses doubts about his points, he might be seen as collaborative or humble. Yet if that very same language came from a woman in the company, in many instances it would be read differently. The stereotypes we hold – gender, racial and others – impact how we interpret the language that others use.

Question #5: Is this really what we should be talking about when it comes to women issues?

No. In my view, women’s speech habits are not the most important issue for us to be talking about. Frankly, it wouldn’t even be among my top five women’s leadership or women’s career topics for us to put at the center of our conversation. My own top five list includes redefining our notions of leadership, socializing girls and boys differently from infancy on, looking more at the intersection of economic and gender issues, altering our ideas about caregiving, and supporting women to become change agents – rather than aiming primarily to help them be successful within existing, dysfunctional systems.

Communication is one of about ten components of the training work I do. I include it because it can be a helpful addition to more foundational topics. It’s a simple, skill-based lesson that can help prior work go further.

And yet on the other hand, I’ve seen how this topic is one of the few ways that a conversation about women’s sense of permission and agency makes it into the mainstream media again and again. That’s because of the very tangible, accessible and frankly, light, nature of the topic, as it’s commonly addressed in those media stories.

I have also seen, many times now, how this topic grabs a woman’s attention and starts her on a larger journey of noticing, “Am I apologizing for simply having an opinion in meetings at work? Am I apologizing for asking my husband to hold the baby? Am I always reassuring everyone they probably know more than me? And if so, why?” It also prompts women to ask, “What’s really the difference between being kind and people-pleasing, being considerate and self-sacrificing?” Reflecting on our speech and writing habits doesn’t just make us think about the habits, but about the feelings that underlie them. That’s the most important result of our talking about how we talk. 

_________

Tara Mohr is the author of Playing Big: Practical Wisdom for Women Who Want to Speak Up, Create, and Lead, named a Best Book of the Year by Apple’s iBooks.

Visit her website to sign up for free articles and other resources here.

Sharon Branen, LCB

Logistics and Supply Chain Executive open to opportunities.

6y

Fantastic read

Amala Obiokoye-Nwalor

Head of Office and Project Manager at International Centre for Migration Policy Development (ICMPD)

7y

I think there is a thin line between wanting to be polite and seeming unnecessarily apologetic... It's not always easy to strike a balance.

Like
Reply
Rosemary Martin

Clinical Psychologist at I am self-employed - Private Practice

8y

I think the words we use say a lot about our underlying feelings and sense of Self. Words are symbolically very important.Tara's Mohr's insights about women's apologetic language and need to be liked are so accessible. They're a good reminder that we need to learn about ourselves and take meaning from how we express ourselves in the world. Rosemary Martin (Clinical Psychologist)

Like
Reply
Brandon R. Washington MBA, MSW, LCSW-BCD

Board Certified Psychotherapist (LCSW-BCD), Long Beach CoC Board Member, Women In Transition Re-Entry Project Non-Profit Exec. Director, Disabled U.S. Veteran (Army/Marine Corps)

8y

What I learned from Jimmy Buffet at a Black History Month event A little more than a week ago, I had the honor of attending the Ernst and Young Black History Month Roundtable event in Los Angeles. The event featured five prominent business leaders who have made a mark on their industries and a strong impact on the greater Los Angeles area as well. They all hailed from different backgrounds and industries, but they shared a commonality in their devotion to equality, diversity and inclusion. The reason I bring this up, is because one of these eloquent speakers touched on a concept that seems to be one of the hidden issues that often derails attempts to highlight the tenets of equality, diversity and inclusion. The speaker recalled a story about being the only African American in a high-level board meeting, where the subject of small talk had shifted from business to one of musical tastes and favorite artists. The speaker found herself taken aback by the notion that one of her fellow executives did not know the powerful, soulful and silky voiced talent, which emanated from Whitney Houston in her prime. This information drew a smattering of whops, whelps and other sounds of disbelief from the mostly African American crowed. In the midst of all of this rancor, the speaker dramatically paused and then posed a question to the crowd. In a rousing but inquisitive tone she asked the following “How many of you know who Jimmy Buffet is?” The previous sounds of disbelief were replaced with hushed tones and relegated a small contingent of people who knew the artist she was referring to. She immediately followed this up by imploring the crowed to value the heritage of others with the same fervor and spirit as we do our own. She challenged them to see the value and sacrifice that others have made, which often parallels our own story and enhances this shared American journey we have taken together. Her message did not fall on deaf ears, she received a thunderous response and impassioned cheers from the crowd. In that moment I had an epiphany; perhaps the pushback, irrational responses and outright hatred that I receive following my posts about the benefits of diversity and inclusion, come from some sort of primal instinct for survival. This may seem like a stretch, and you may be asking “how does musical taste equate to survival instincts?” First, we must look past the musical theme and focus on the true message she was trying to deliver. That message seems to point us towards the understanding that we must find a value in all people’s experiences, cultures, and backgrounds. Secondly, the celebration of my culture does not mean that yours is not valued or will be supplanted at the sake of my own. This is the point where the link between the previously mentioned “survival instinct” and the pushback against diversity and inclusion begins. When people hear others talking about diversity and inclusion they assume that this means that “something” that they have, must be relinquished to accomplish this feat. In most cases that “thing” that they are afraid of losing is a job, societal status, or a recognition of historic contributions. This forces the conversation to change from a request for inclusion, to one in which it seems that their way of life, accomplishments and livelihood is being stripped away. The notion begins to feel less like a request for shared social, economic, and humanistic rights and more like a demand for the majority to be replaced and subjugated. Understandably, the message is never received because the primal flames of fear, rage and survival have been stoked to an uncontrollably intense and roaring blaze. To quell these survival based fears, a quest to elevate and recognize the shared value of all of this nation’s people must begin. The ‘white washing” of history cannot be replaced by forced inclusion and the accomplishments of diverse people cannot be ignored either. Together we must form a collective society where we recognize that our strength lies in valuing every single contribution, of all of our society’s members, in a fair and equal manner. This can only be accomplished when each of us cares enough to take a true interest in the hopes, dreams, history and wellbeing of people who fall outside of our own individual circle of race, color, creed or gender. In closing, I know that it can be difficult to care for others when it seems like your culture is under attack. However, finding the commonalities that bind us together as a unified American culture is much easier than you may imagine. It is a step by step process that each of us can take together, one day and one step at a time. So this morning I bought a Jimmy buffet CD… so that tomorrow, I can value culture outside of my own. https://www.linkedin.com/pulse/what-i-learned-from-jimmy-buffett-black-history-event-washington-mba?trk=pulse-det-nav_art

Like
Reply

To view or add a comment, sign in

Insights from the community

Others also viewed

Explore topics